Buddhism IS A Religion (And It’s No Bad Thing)

Newcomers to Buddhism are frequently told that Buddhism isn’t a religion. However, one must employ a very narrow misunderstanding of the word religion in order to exclude Buddhism.  Ancient Buddhist doctrine is suggestive of a polytheistic religion. Deities and devotional rites remain an important fact of Buddhist life as far as many practitioners in the heartlands of modern day Asia are concerned…
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Is Buddhism Fundamentally Flawed?

I don’t always agree with self-declared “ex-Buddhist” Eisel Mazard, nevertheless I do count him among the people who have assisted my own developing understanding of the religion. While giving a very brief description of the “fundamental flaw” Mazard sees in Buddhism I also recommend watching the embedded video to hear it straight from the horses mouth…

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Does Buddhism Have A Future?

Buddha and DevasDoes Buddhism have a future? Buddhism will almost certainly continue to diversify as practitioners adapt themselves to the current harsh realities of globalisation. The issues of Rationalism, Consumerism, and Activism, are especially liable to influence future perceptions of the religion. Whether or not Buddhism remains relevant beyond the 21st century, or is viewed increasingly as anachronistic, will depend largely upon the various Buddhist schools all being much clearer on what the foundational teachings actually are…

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Mind & Meditation: Observations From Buddhism & Science

Does modern science lend support to Buddhist ideas about the human mind? Does modern science lend support to the logic behind Buddhist meditation practice? After summarizing what Buddhism says about human minds and meditation, I refer to three scientific studies which may enable one to answer ‘yes’ to both questions.

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Knowing And Believing

In this post I argue that the popular science ‘priesthood’ of celebrities, journalists et al are serving a similar function to the spiritual leaders within organised religions who have traditionally interpreted scripture for the masses.  However, there’s a big difference between believing the truth and knowing it. Just as reading about science is no substitute for actually conducting experiments and applying the data to solving practical problems, so too one’s reading of suttas and commentaries is no substitute for actually practicing the Buddha’s advice…


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After what I said last time about ‘faith’ it was perhaps inevitable that someone would ask me what my conclusions are regarding ‘reality’.  The short answer is of course, I’ve no fixed conclusions – I’m still investigating through meditation and study. Nevertheless, in this post I briefly outline three main philosophical perspectives and where I currently stand with regard to knowing reality


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