07/29/16

Patience Mantra

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Experiencing life as a personal affront and entertaining denial and anger is not only physically/mentally draining but also stresses the people around us. Accepting the situation and not taking it personally, on the other hand, not only eases our suffering mind but is kinder to others and a sets a good example. Our patience may be strengthened by contemplating the following mantra on waking each morning…

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06/30/16

Meditating On Imminent Death, Planning For Terminal Decline

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Sickness, ageing and death are as much a part of the lifecycle as birth, youth and health. Yet our attitude and actions suggest that we don’t really understand these life experiences. My purpose in writing this post is to inspire a realistic and proactive attitude towards imminent death and terminal decline. In particular, I wish to highlight the urgent need for an end of life care and treatment plan.

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03/30/16

The Experience Of Being: A Guided Meditation

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The fundamentals of existence are visible form or corporeality (Rupa); feelings of pleasure, pain or indifference (Vedana); names, allusions or perceptions (Sanna); conditioned mental formulations (Sankhara); and cogniscance, consciousness, or awareness (Vinnana). According to the Buddha, these five ‘aggregates’ are impermanent (anicca), unsatisfactory (dukkha) and not-self (anatta), and that is how we should contemplate them.

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01/26/16

Mind & Meditation: Observations From Buddhism & Science


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Does modern science lend support to Buddhist ideas about the human mind? Does modern science lend support to the logic behind Buddhist meditation practice? After summarizing what Buddhism says about human minds and meditation, I refer to three scientific studies which may enable one to answer ‘yes’ to both questions.

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10/22/15

Mindfulness Off The Cushion

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An enlightened being remains equanimous under any circumstances. If awareness is present we, too, can recognise all experiences as impermanent (anicca) and unsatisfactory (dukkha), and we can remain calm because we do not mistake them as ‘I’, ‘me’, ‘mine’ or ‘self’ (anatta). However, we are unlikely to develop and maintain this ability if our practice is confined to a daily session on a cushion in the shrine room at the appointed time.

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06/27/15

Aware & Present: Some Mindfulness Tips

The psychological problems associated with modern-day consumerist societies (unrealistic aspirations, warped opinions, extreme emotions, stress, etc.) are well documented and all too commonly felt. Similar problems appear to have existed also in the Buddha’s time, around 2500 years ago, when societies were arguably simpler. The Buddha saw that these perennial existential problems arose from delusion, aversion and craving (aka the ‘three fires’) and his solution was mindfulness…

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05/30/15

Meditation Dangers & Risk Reduction

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One may be forgiven for thinking that meditation is a risk-free activity. In the rush to sell Buddhist-style meditation as a scientifically proven, healthy lifestyle choice for the modern consumerist, the dangers are rarely mentioned.  There are dangers, however. Wrong motivation, attachment, and emotional disturbance are the dangers most likely to ensnare unwary meditators…

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02/26/15

Intuitive Awareness – Ajahn Sumedho

Ajahn Sumedho (Image Credit - www.theravada-dhamma.org)

“There is a huge difference between the use of the mind to think, to analyse, reason, criticise, to have ideas, perceptions, views and opinions, and intuitive awareness which is non-critical… We’re not interested in just developing our critical faculty, because usually in countries like this it’s highly developed already, but to trust in intuitive awareness (sati-sampajanna).” – Ajahn Sumedho

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12/18/14

The Real Study – Ajahn Chah

Bronze Buddha Portrait
THE REAL STUDY

“The eight factors of the Eightfold Path of the Buddha, the path of practice, are nothing other than this very body: two eyes, two ears, two nostrils, one tongue, and one body. This is the Path. And the mind is the one who follows the Path. Therefore both the study and the practice exist in our body, speech, and mind…” – Ajahn Chah

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